1
“This art thou”, as the Indian scriptures proposes hints to what is meant by a non-dual nature.  In an integral sense, the problem of the mind and body is how we can express this unity by means of an expression that is reflexive in unity.  A synthetic bond between psychology and physiology is revealed through by realizing our own composition.  It is indispensable that mind and matter not being separate from Brahma, or an “ultimate creator, conceiver”, because body is one inspiration, or expression of an eminent, self-causing consciousness; and for that, the mind and consciousness has always “been”.

2
Elements give arise and demise to ephemeral forms.  But in this environment we can also see art; how perception sees thing such as the seasons of birth, change, and death.  The being who experiences this phenomenon realizes…history.  The history of all is embodied to what is collectively perceived and apprehended; the ultimate product to which is the outcome of itself.  

3
The body’s locomotion itself is a universal expression; autonomous and animate nature of the entirety of Brahma.  It is the “all” that we can experience through breathing and movement of the limbs.  Not only the peripheral sense organs are passive to that of reaction to stimuli, but they are instruments expressing a thematic representation to phenomena.  Just like the environment that influences culture, it inspires art portraying the conditions of their existence.  The senses accumulate their surroundings and internalize them to create a unique illustration that reflects the world through their own eyes.  Therefore, a harmonious ensemble is present within the senses as if it were put into an orchestral effect.  The importance of this is to prove that beings are not only equipped with survival mechanisms to exist, but also the sense organs striving for an objective purpose- to witness, absorb, and internalize the aesthetics of environment.  To perceive is to feel; and to feel is literally everything.

4
The very fact that I inhibit this apparatus and my inevitable priority to survive signals a flare; to engage in strife for continuum of life.  Instinct has no beginning nor end, but imperative to the cause of existence.  The “will” is its own consequence, and for that an incarnate of its predisposition.  Karmic results of actions are not absolutely governed by some higher body, but a reflection of character.  If instinct is always in progression, then so it will be.